Thursday, October 13, 2011
What is "Capitalism"?
The question is important to ask because often in times as these where dissent and radical opinion have suddenly come to be almost mainstream, the question of whether the capitalist political-economy is still viable for humanity is more than a mere conceit of a few Marxist intellectuals in a coffee house near a university. Though, perhaps, not much more.
At any rate, the question has a substantive, ideological component, but I think also an important historical component. Everyone in the United States is familiar with the basic narrative of capitalism. Capitalism refers to free markets, and un-intrusive state functions. Capitalist countries are dominated by small business - the "engine of the economy" - while rigorous enforcement of property rights encourages the development of a fair, liberal democracy, with representative government that serves the popular will.
It's almost a joke to write even though that is word for word what I was taught through grade school, and certainly in law school. Privatization and property - the state protection of the owners of capital - encourages democracy. Maybe back in early 2006 when I was 23 years old and eager to hang my Juris Doctor on the wall of my office in some skyscraper somewhere, that actually made sense. In 2011, it's almost laughable.
Yet, my personal feelings notwithstanding, many people still draw this grade school distinction between 'capitalism' and 'socialism.' The real problem with the economy, they might say, is that the state has grown too large, has intruded too far into the economy. This is fundamentally the province of socialists. The more educated sophists here might suggest that this begins with the well-intentioned socialist call for reform, and redistribution that elites - perhaps understood as a kind of crude socialist themselves - co-opt to insulate themselves from competition, use the state to socialize their risks while maintaining the paradigm of private profit.
The narrative seems compelling if you're only partly listening while you watch Jersey Shore or huff paint thinner. The problem is that historically, this makes no sense. The term capitalist was originally used merely to describe people who owned capital. That's it. The first references to a sort of capitalist political economy were made in reference to a political system and economy that was dominated by capitalists, and this was popularized, in a critical tone, by Karl Marx (though he didn't coin the term, and he often referred more to the 'capitalist mode of production'). Therefore, in a descriptive tone, capitalism merely refers, or should merely refer if one is loyal to the etymology, to the political-economy dominated by the private ownership of capital, and widely characterized by the investment of capital, extraction of profit, and reinvestment for more profit. One needs only read the first page of any business section in any major newspaper to see how this reflects the real world.
If the origin of the term 'capitalism' has nothing to do with democracy, free markets, or small business, why do we think of it in those terms popularly, particularly in the United States? There are a few answers we might consider, but in my view there is one very compelling explanation: corporate propaganda. As a preface, this explanation is a double edged sword. At once it is dangerous to merely assume that the beliefs of millions are purely the product of calculated attempts to deceive by corporate elites. The effects of propaganda should not necessarily be so simplistically understood. I would argue much of it merely involves the use and abuse of language - the construction of a relationship between emotive expressions and simple concepts. Capitalism is us, free enterprise, prosperity, competition, low prices, abundance, freedom, and democracy. All this and more can be yours if you allow corporations to act unfettered in solely their own interests. (For more on this process, check out Selling Free Enterprise: The Business Assault on Labor and Liberalism 1945-1960 by Elizabeth Fones-Wolf, PR!: A Social History of Spin by Stuart Ewen, and Taking the Risk Out of Democracy: Corporate Propaganda Versus Freedom and Liberty by Alex Carey).
For the first time in my life, now, it seems like the erstwhile "radical" notion of criticizing capitalism has reached the edges of mainstream politics. Perhaps that will be a lasting feature of discourse until something somewhat extreme changes, or perhaps it will taper off if the Occupy protests cannot last the winter. Either way, it is important to work on encouraging the use of the word 'capitalism' descriptively in any critical context. Now there is a real opportunity to appeal to nominally conservative people who are equally fed up with the extension of American power abroad, and the dangerous links connecting Washington with finance.
Subscribe to:
Post Comments (Atom)
Definitely propaganda plays a role. But I would argue that the connection between democracy and the idea of free markets, which corporations call capitalism, is easy to propagandize given the history of the two in the US. During the Jacksonian era, democrats were champions of free markets, which to them meant not privileging corporate charters, not having a national bank, or just generally not favoring one class of people, an aristocracy, over another the "common man," as the phrase goes. These two things were so tightly connected that if you can simply dupe people into believing that we actually have free market capitalism then its easy to legitimately connect it to a democratic tradition in America. This does not mean that the conflation of capitalism as practiced and democracy is correct, just the if capitalism can be said to mean free markets, which in practice it doesn't, then it can be connected to a democratic tradition. In reality, I would argue, that our economy today looks more like the economy that the early democrats vehemently opposed. In the long run the economic vision of the Whigs won out but historians still argue that the laissez faire sentiment of the democrats led to the growth of capitalism. This is one of those areas where I have been trying to read more lately because its a situation where one phenomena does not seem to logically flow from the other, but then again etymology matters.
ReplyDeleteI think that's a good point. It's that double edged sword - propaganda can be effective but you can't make people believe in something out of the blue just by bombarding them with it. At least, that's probably most true for broader ideological beliefs. I think it's relatively easy to use propaganda to turn a non-issue into an issue just by talking about it constantly (see e.g. the deficit/debt ceiling "crisis" over the summer).
ReplyDeleteBut the point is that the best propaganda appeals to existing sentiments while also subtly encouraging the construction of new ones. Moreover, when you can take the word 'capitalism' (which had a vaguely critical, and mostly descriptive meaning before the PR industry got a hold of it) and turn it into an identity, then to ensure that the properly educated people can only conceive of a single alternative (so-called "communism" evidenced in the Soviet state), suddenly you have successfully destroyed any debate about social reform outside of "capitalism." To me, and I think to others with similar beliefs, reform outside of capitalism is not inconsistent with market economies, or relatively self-managed entities engaged in market driven transactions, and is certainly completely consistent with more democracy. A political economy driven by the investment of capital for solely profit, then its reinvestment over, and over, ad infinitum, is really entirely anathema to democracy and functionally opposed to free markets (where, even theoretically, profit margins are thinner and competition benefits consumers over investors - not the real world by any stretch of the imagination).
Your last paragraph is basically where I am at with the whole debate. "Reform outside of capitalism" is completely consistent with "market economics" if we can conceive of people being motivated by something other than pure self interested profit. I know Nate would disagree with me on this, but I don't necessarily see a more freed system being dominated by rapacious self interest. It will certainly continue to be dominated by these sentiments if large corporations, that likely wouldn't exist in their current capacity without government aid, are left unchecked by any other competition. This is one reason why I have an affinity for the Austrian school. Many of its advocates don't necessarily say this, but its emphasis on subjective value opens up the possibility of considering different forms of economic motivation, whereas our current capitalist system yields to profit as the soul motivator of economic activity. I think it is more complex than that, especially if we did have more free and democratic markets. Its the idea of balancing Adam Smith's the Wealth of Nations with his previous work A Theory of Moral Sentiments. In the latter Smith argues that the primary motivator of human activity is the empathy we feel for other people, so many people who love the Wealth of Nations have never actually read his first work and don't consider how, even for Smith, it complicates the issue of motivation in economic activity.
ReplyDeleteI certainly agree with you that in a more free market and democratically oriented market "profit margins are thinner and competition benefits consumers over investors." I think we would agree that this is principally why we prop up a corporatist system and why corporations seek out political protections.
You have certainly hit the nail on the head with the idea of privatizing profits and socializing loses, while at the same time capitalists have convinced us that it is in our best interest to pay for their loses.
ReplyDelete